Jump to navigation. A year-old gurdwara in Sialkot in Pakistan's Punjab province has now opened its doors for Indian Sikh pilgrims, a media report said on Monday. Earlier, Indians were not allowed to visit the Babe-de-Ber gurdwara which is situated in Sialkot city, about kms from here. Several religious sites in Punjab are frequented by Sikhs from several countries including India. Punjab Governor Muhammad Sarwar directed the province's Auqaf department to include Sikh pilgrims from India to the list, so they can visit the Sialkot gurdwara, the report said.
Every year, thousands of Indian Sikh devotees visit Pakistan on the birth and death anniversaries of Guru Nanak -- the founder of Sikhism and the first of the 10 Sikh Gurus -- the martyrdom of Guruwar Jin Devji and the Besakhi festival and the death anniversary of Maharaja Ranjit Singh.
According to the Sikh tradition, when Guru Nanak arrived in Sialkot from Kashmir in the 16th century, he stayed under the tree of Beri. Sardar Natha Singh then built a gurdwara in his remembrance at the site, the report added. The Kartarpur corridor is expected to provide visa-free access to Indian Sikh pilgrims to the gurdwara in Kartarpur Sahib - a small town in Narowal, four kilometers from the Pakistan-India border, where Guru Nanak spent the last 18 years of his life.
Pakistan will build the corridor from the Indian border to the Gurdwara Darbar Sahib in Kartarpur, while the other part from Dera Baba Nanak in Gurdaspur up to the border will be constructed by India. Pilgrims from the neighbouring country can now flock to perform their religious obligations at Gurdwara Babe-de-Ber.
Photo - Xubayr Mayo. Get real-time alerts and all the news on your phone with the all-new India Today app. Download from. Do You Like This Story? Now share the story.A premium membership for higher-level suppliers. Machinery Lift Tables. Relevancy Transaction Level Response Rate. Supplier Types Trade Assurance. Supplier A premium membership for higher-level suppliers.
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According to the WHO, only psychiatrists and 5 psychiatric hospitals exist within the entire country for a population exceeding million. This roughly translates to an alarming psychiatrist-to-person ratio of 1 to half a million people. Sadly, prospects for care are exceedingly bleak as many patients never seek treatment, quit prematurely, or are shunned by family members.
I am personally invested in increasing awareness about the magnitude of this problem before it becomes too late. How many more mental illness patients will have to suffer in silence because of the stigma and shame in our society?
How many more will get lost in this an entrenched resistance to care? One of the most pertinent factors hindering mental healthcare within Pakistan is stigma. While stigma has many definitions; within Pakistan it limits an individual from gaining complete social acceptance; this can have devastating consequences. This includes getting married, working, making friends, socialising, productivity, and daily functioning. Unfortunately, many people would not even be willing to socialise with someone who suffers from psychiatric illness in Pakistan.
For all of us to fully comprehend stigma and its makeup, it is imperative for us to explore its key terms. We form a settled way of thinking about something by looking at seemingly factual views of the world and adding our own values, emotional reactions, and input to these views. We accept widely held but oversimplified ideas about individuals based on their appointment to a particular category.
We value preconceived opinions that are not based on reason, this results in harboring negative affective attitudes towards a particular group or body of individuals, which essentially is the equivalent of a derogatory stereotype. The behavioral component of stigma, it drives people to act on their prejudiced beliefs; deepening the hurtful realities for those afflicted with mental disease. Across Pakistan discrimination towards individuals with mental disease is easily discernible.
Depression, Schizophrenia, Post Traumatic Stress Disorder, and Anxiety are frequently written off as erroneous diagnoses by many members of society. While religion is wonderful; it is critical for us to acknowledge that each one of these diagnoses has a biochemical process that we must recognise in order for adequate treatment to ensue.
As a direct result of inaccessibility to mental healthcare, patients will approach faith healers, hakimsor practitioners of homeopathic medicine, ultimately finding no relief. This is especially tragic because of growing evidence that early intervention can prevent mentally ill people from further deteriorating. Additionally, growing insecurity, pervasive poverty, political uncertainty, genetic factors and a lack of economic opportunity all pose a significant risk to mental health in Pakistan.
Pakistani women face an even greater risk as frequent targets of domestic violence, toxic in-laws, and are constant victims of gender-inequality. With such a volatile environment; I can only foresee that mental disease will be a growing problem. Our government needs to recognise its responsibility to monitor human rights, empower women, and increase awareness about mental illness. On an individual level, stigma and shame must be uprooted from our communities. The therapy itself involves emotional suffering, vulnerability, anxiety and sadness.
In a country that is already casualty to many ills, the human toll of neglecting mental health can no longer be refused. Arif Mahmood is currently a medical doctor residing in the US with varied interests in South East Asian art, classical music, photography, and literature. The views expressed by this writer and commenters below do not necessarily reflect the views and policies of the Dawn Media Group.
Facebook Count. Twitter Share. A patient at a school for special needs in Lahore. Impairing accessibility to mental healthcare One of the most pertinent factors hindering mental healthcare within Pakistan is stigma.
Stereotypes We accept widely held but oversimplified ideas about individuals based on their appointment to a particular category.It was widely popular among children for its humour and fictional storyline. This play has been immensely popular among the children and adults at the same time. The children, their parents and their elders enjoyed it together. The characters became household names and some of the dialogues were transformed into political connotations. The team of the play had been invited by many educational institutions and dignitaries like the Governor of Punjab, PakistanKhalid Maqbool to request a live performance for them.
The team visited the areas on a special helicopter. The play team also performed a magical comedy skit on Eid Night live transmission from there. The theme was conceived by Hafeez Tahir as an amalgamation of fantasy, real life and science fiction. When he lands, he happens to meet a daring young boy who loves fantasies. The boy takes him to the doctor who prescribes power glasses. Then the boy, along with his father, takes the genie home.
The genie is in the shape of a tall handsome man with special features of a genie on his face. He starts living with humans and the interesting interaction starts.
He meets magicians, witches, other genies, space people and real life characters. These interactions give birth to a very interesting story line which entailed comedy, magic, morals and learning for children.
The last one surpassed his other works in popularity. He was given producer of the decade award for this production by PTV. He is a poet, short story writer, newspaper column writer and a still photographer. In the absence of computer graphics facility, the director of the show Hafeez Tahir managed to create many special effects with the simple chroma key technique.
Some indigenous techniques were invented to make those effects with the help of able lighting cameramen and his technical crew. Many layers were created and matted to create imaginative video effects.
The play was returned with a sequel 'Ainak Wala Jin 2'. Note: It should be mentioned here that three famous female singers of Pakistan started their career as actresses with this TV serial. From Wikipedia, the free encyclopedia. Redirected from Ainak Wala Jinn. Dawn newspaper. Retrieved 15 January Governor-General of Pakistan. His birthday is considered a national holiday in Pakistan.
Upon his return to British Indiahe enrolled at the Bombay High Courtand took an interest in national politics, which eventually replaced his legal practice.
Muhammad Ali Jinnah
Jinnah rose to prominence in the Indian National Congress in the first two decades of the 20th century. In these early years of his political career, Jinnah advocated Hindu—Muslim unityhelping to shape the Lucknow Pact between the Congress and the All-India Muslim League, in which Jinnah had also become prominent.
Jinnah became a key leader in the All India Home Rule Leagueand proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims.
Inhowever, Jinnah resigned from the Congress when it agreed to follow a campaign of satyagrahawhich he regarded as political anarchy. ByJinnah had come to believe that Muslims of the Indian subcontinent should have their own state. In that year, the Muslim League, led by Jinnah, passed the Lahore Resolutiondemanding a separate nation.
During the Second World Warthe League gained strength while leaders of the Congress were imprisoned, and in the elections held shortly after the war, it won most of the seats reserved for Muslims. Ultimately, the Congress and the Muslim League could not reach a power-sharing formula for the subcontinent to be united as a single state, leading all parties to agree to the independence of a predominantly Hindu India, and for a Muslim-majority state of Pakistan.
As the first Governor-General of Pakistan, Jinnah worked to establish the new nation's government and policies, and to aid the millions of Muslim migrants who had emigrated from the new nation of India to Pakistan after independencepersonally supervising the establishment of refugee camps.
Jinnah died at age 71 in Septemberjust over a year after Pakistan gained independence from the United Kingdom. He left a deep and respected legacy in Pakistan. Innumerable streets, roads and localities in the world are named after Jinnah. Several universities and public buildings in Pakistan bear Jinnah's name.
According to his biographer, Stanley Wolperthe remains Pakistan's greatest leader. Jinnah's given name at birth was Mahomedali Jinnahbhai, [a] and he likely was born in[b] to Jinnahbhai Poonja and his wife Mithibai, in a rented apartment on the second floor of Wazir Mansion near Karachi,  now in SindhPakistan but then within the Bombay Presidency of British India. His religion at the time of his death was disputed in multiple court cases.
They had moved to Karachi inhaving married before their departure. Karachi was then enjoying an economic boom: the opening of the Suez Canal in meant it was nautical miles closer to Europe for shipping than Bombay. The parents were native Gujarati speakers, and the children also came to speak Kutchi and English. In his later years and especially after his death, a large number of stories about the boyhood of Pakistan's founder were circulated: that he spent all his spare time at the police court, listening to the proceedings, and that he studied his books by the glow of street lights for lack of other illumination.
His official biographer, Hector Bolithowriting ininterviewed surviving boyhood associates, and obtained a tale that the young Jinnah discouraged other children from playing marbles in the dust, urging them to rise up, keep their hands and clothes clean, and play cricket instead.
Jinnah's mother and first wife both died during his absence in England.Aj kal k daur mai jahan dekho jaali amil baba he milty hain aur jab bhi ha kisi bi masly ka shikaar hoty hain to kisi na kisi jaali amil baba ka shikaar ban jaty hain. Aur wo ham sy paisy bator k bewaquf bana jaty hain. Aesy daur mai bohat mushkil ho jata ha apny masaail k hal k liye kisi asli amil baba ko talash karna aur us tak rasaayi haasil karna. Hamare amil jee black magic specialist in pakistan han.
Jissy bat karo wo jaali amil baba k qissay sunanny lag jata hai aur mayoosi ka shikaar hua hota hai. Is sab ki waja sy logon k liye ye nihayat mushkil faisla ho jata hai k unhen kis par bharosa karna chahye aur kis par nahin ye he waja hai k jali amil baba ki waja sy logon ko asli aur jaali mai farq karny mai bhi bohat mushkil paish ati hai. Ap sab sy hamari ye guzaarish hai k agar ap kisi bhi qisam k maslay ya pareshani mai mubtila hain to ham sy fouri tor par raabta kar k apny tamam masaail aur pareshaniyon k tasalli bakhsh hal nikaal sakty hain.
Ham ny aj tak kayi log jo mohabbat mai muktalif qisam k masaail ka shikaar thy un k kayi masaail k hal nikaaly hain ham ny kayi sari websites par bhi mohabbat k masaail k hal k liye amiliyat for love back diye hain aur kayi tarha ki posts ki hain.
Ap bhi apny maasail k hal k liye un ka istamal kar sakty hain magar aik cheez ka dhyan rakhna zaruri hai k koi bhi amal baghir ijazat k na kiya jaye warna ao azab e Ilahi mai mubtila ho sakty hain aur kisi bhi qisam k nuqsan k zimedar hi ap khud hon gy.
Hamary pas jadu tonay karny k aesy qadeem aur khaas nayab qisa k totkau aur tareeqay hain jo koi bhi jaali amil baab ya aam insa nahin janta aur na he internet ya kisi bhi amiliyat ki kitaab mai mil sakty hain kyun k wo aesy raaz hain jo seena ba seena amiliyat ki duniya mai chalty aa rahy hain. Agar ap ka mehboob ap sy rootha hua hai ya ap ko chor kar chala gaya hai ya koi bhi aesa masla hai to ap hamary black magicspecialist for love back ki madad k zariye us ko dobara hasil kar skty hain aur ussy waapas bula sakty hain.
Is k liye ap ham sy raabta kar sakty hain. Aik 1 raat sy iktaalees 41 raaton tak ye taqatwar amiliyat ka amal karny ki soorat mai ap ka mehboob chahy duniya k kisi konay mai bhi kyun na ho wo ap ki mohabbat mai bay chain ho ka rap k paas dora chala aye ga. Mohabbat ki shadi ka masla hoya roothy hue mehboo ko manany aur us ki narazgi door karny ki pareshani ho.
Jo log mayoosi ka shikaar ho chuky hain wo ham sy aik bar zaroor raabta Karen hamary pas haroot o maroot k daur ka asal ilm ka khazana maujood hai. Aj kal k daur mai jahan har taraf jaali amil baba ki waja sy mayoosi phel chuki hai wahin kisi asal amil baba ka mil jana kisi maujzay sy kam nahin hai kyun k ye aik nihayat he mushkil baat hai. Bohat tago do aur talash k bad agar hamari kawshon k nateejay mai koi sacha aur asal amil baba hamen mil bhi jaye to bohat bari bat samhi jati hai.
Tamam duniya bhar ki taraha baki mumaalik ki tarha hamary mulk Pakistan mai bhi kayi logon mai kala jadu karny ki salahiyat maujood hai aur wo bohat ziada ilm bhi rakhty hain.
Kayi saaray qabil aur ba ilm amil baba bhi Pakistan mai maujood hain jo kala jadu karna janty hain aur kala jadu karny k ehel bhi hoty hain.
Is bat par shak karna ghlt ho ga lekin ye bhi aik sach hai k aj kal k daur mai Pakistan jesi Islamic reyasat mai kala jadu karny waly amil baba ka milna aik bohat he mushkil kaam hota hai lekin ye bhi aik haqeeqat hai jis sy inkaar nahin kiya ja sakta k black magic specialist in pakistan baba ji aj bhi Pakistan mai maujood hain aur wo bohat ziada ilm bhi rakhty hain.
Agar ksii bhi insaan ko is baat par yaqeebn nahin ata k Pakistan mai asal amil baba maujood hain to is ki sirf aik waja hai aur wo ye hai k unhen kabhi sahi sacha amil baba mila he nahin hamesha mushkilaat ka shikaar hony ki surat mai wo kisi na kisi jaali amil baba k hathon dhoka kha kar mayoosi ka shikaar ho jatay hain aur phir wo ye smjhty hain k kala jadu nahin hota aur na he kahin bhi a asal amil baba maujood hain.
Pakistan k tamam bray shehron mai jesy k KarachilahorIslamabadaur Peshawar waghera mai kala jadu aur jadu tona karny waly kala jadu amil baba specialist maujood hain. Ham jab bhi kisi pareshani ka shikaar hoty hain to kisi jaali amil baba sy dhoka khany k baad kala jadu aur amiliyat sy bad gumaan ho jaty hain aur nihayat he mayoos ho jaty hain.
Pir ham is sab sy ye nateeja ukhaz kar lety hain k aj k daur mai koi bhi black magic specialist in pakistan baba ji nahin maujood jab k aesa sochna bilkul ghlat hai aur is mai koi haqeeqat nahin.
Ap sab is haqeeqat sy to bohat achi tarha waqif hain k Pakistan aik Islamic reyasat hai jahan aksariyat musamanon ki rehti hai aur Islam mai kala jadu ko aik haram amal qarar diya gaya hai jis ka irtikaab karna kufar k zimray mai ata hai aur karny wala kaafir ban jata hai.
Lekin jo kala jadu specialists Pakistan mai maujood hain un k mil jany k bawajud ye bhi bohat ehem baat hai k unhen urdu zaban ati ho aur wo ap sy guftu shaneed kar saken jo ap ki samajh mai bhi aye warna is ka koi faida bhi nain ho ga aur ap ki mehnat bhiyaqeenan zaya jaye gi. Pakistan ki zaban urdu hai jo k takreeban sab he ko bolni aur samajhni ati hai.
Ham ny is amoor k husool k liye mukamal tor par ye koshish ki hai k ham apni tamam websites aur internet par amiliyat aur kala jadu k mamly mai tamam maloomat sales aur sada urdu mai faraham Karen ta k ap ko samjhny mai kisi mushkil ka samna na ho aur ap ba asani sab baten smjh saken aur parh kar amal bhi kar saken.
Pakistan jesy Islamic mulk mai bhi aj kal hamen is daur mai aesy aesy black magic specialist in pakistan milen gy jin ki haqeeqat kuch na ho gi siwaye is k k wo jaali kala jadu specialist hoty hain jo logon ki majbooriyon aur pareshaniyon ka faida uthaty hue un sy ziada sy ziada paisy batorty hain aur apni jaibain bharty hain badlay mai masoom logon ki pareshaniyon ka koi hal nahin nikaal paaty aur unhen loot kar rafu chakar ho jatay hain.
Contact us for black magic specialist in pakistan services worldwide online. Skip to content Black magic. Agar sach kaha jaye to asli kala jadu amil baba specialist tak rasaayi haasil karna waqai bohat mushkil baat hai aur is waja sy bohat ziada mayoosi ka shikaar hoty ja rahy hain. Lekin aesa sochna bilkul ghalt hai kyun k aj bhi dyuniya bhar mai kayi baa ilm aur sachay amil baba maujood hain jo kala jadu amiliyat ka mukammal aur durust ilm rakhny waly hoty hain aur har amal aur jadu apny tujurbay aur tareeqay sy karty hain.Several ancient Jain shrines are scattered across the country.
Another prominent Jain monk of the region was Vijayanandsuri of Gujranwalawhose samadhi memorial shrine still stands in the city. Bhabra or Bhabhra is an ancient merchant community from Punjab which mainly follows Jainism.
The original home region of the Bhabras is now in Pakistan. While practically all the Bhabras have left Pakistan, many cities still have sections named after Bhabras. Some also lived in Sindh. Ancient Jain temple located at the foot of Karoonjhar Mountains.
A Jain Stupa. Prior tothere were small communities of Jains in the Punjab and Sindh regions. Nearly all of them migrated to India during the partition in Five thousand of jain history perished in Pakistan which survived Xerxes invation to White Hun invasion. From Wikipedia, the free encyclopedia. Jain prayers. Ethics of Jainism Sallekhana.
Major figures. Major sects. Diwali Mahavir Jayanti Paryushana Samvatsari. Main article: Bhabra. See also: Nagarparkar Jain Temples. Religion portal Pakistan portal. Retrieved 4 September Montgomery, p. Retrieved 20 April BBC News. Jainism topics. Tirthankara Ganadhara Arihant. Digambara monk Aryika Kshullak Pattavali Acharya.